What does habakkuk mean in the bible

what does habakkuk mean in the bible

Habakkuk (chabhaqquq) means "embrace," or "ardent embrace." Some of the ancient rabbis, connecting the name with 2 Kings , "Thou shalt embrace a son," imagined that the prophet was the son of the Shunammite woman. The Septuagint form of the name, Hambakoum; Theodotion Hambakouk, presupposes the Hebrew chabbaquq. Nov 08, The ancients understood that creation rests upon the everlasting arms of theory. The name Habakkuk also means The Emptiness Embraced (Habakkuk ). Thirdly, the name Habakkuk means Emptied Bosom, which reminds of Hannah, who poured out her soul to YHWH and conceived of her son Samuel (1 Samuel ).

For I am going to do something in your days that you would not believe, even if I told you. My God, My Holy One, we will not die. For the revelation waits an appointed time; it speaks of the end and will not prove false. Though it linger, wait for it; it will certainly come and not delay. See, he is puffed up; his desires are not upright - but the righteous will live by his faith. Renew them in our day, in our time make them known; in wrath remember mercy. God then answers him again and gives him more information, then tells the earth to be silent before Him Habakkuk Then Habakkuk writes a prayer expressing his strong faith in God, even through these trials Habakkuk Foreshadowings: The Apostle Paul quotes Habakkuk on two different occasions Romans ; Galatians to reiterate the doctrine of justification by faith.

The faith that is the gift of God and available through Christ is at once a faith that saves Ephesians and a faith that sustains throughout life. We attain eternal life by faith what does habakkuk mean in the bible we live the Christian life by the same faith.

Practical Application: The application to the reader of Habakkuk is that it is permissible to question what God is doing, although with respect and reverence. Sometimes it is not evident to us what is going on, especially if we are thrown into suffering for a period of time or if it seems our enemies are prospering while we are just barely getting by.

The Book of Habakkuk affirms that God is a sovereign, omnipotent God who what does habakkuk mean in the bible all things under control. We just need to be still and know He is at work. He is who He says He is and does keep His promises. He will punish the wicked. Even when we cannot see it, He is still on the throne of the universe. Enabling us to go on the heights is taking us to the higher places with Him where we are set apart from the world.

Sometimes the way we have to go to get us there is through suffering and sorrow, but if we rest in Him and trust Him, we come out where He wants us.

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Jul 29, Answer: Habakkuk was a prophet who penned the biblical book called by his name. His book is among the minor prophets and is unique in including a doxology (Habakkuk 3). Very little is known about Habakkuk and his life except for what is mentioned in his short book. Jun 18, A prophet named Habakkuk felt that way around B.C. and wrote a book about it. Habakkuks name means to embrace or wrestle. As is usually the case, his name has something to do with the message of the book. I think it relates to the fact that he was wrestling with a difficult issue. Gods responses to Habakkuks questions reveal how He regards sin and its consequences, and how faith is paramount to understanding our ultimate destiny. The name Habakkuk means to embrace and may refer to the authors close relationship with God and to a future time when our Creator will embrace all nations when He reigns supreme.

There's only one man or woman named Habakkuk in the Bible. This name appears only twice and only in the Book of Habakkuk, namely in Habakkuk and The chapters and verse numbers in the Bible are arbitrary and not native to the text but added by modern scholars for ease of reference, and since the first two chapters of Habakkuk form a unit, this name "Habakkuk the prophet" is really part of the title of two semi-independent works rather than simply the signature of the author.

Said otherwise: a book named " The Adventures of Don Quixote " is not necessarily written by an author named Don Quixote. Commentators generally agree that The Oracle Which Habakkuk The Prophet Saw was written by someone with an extraordinary mastery of the Hebrew language, and then invariably complain that the "name" Habakkuk makes no sense in Hebrew.

What they don't complain about is that quite a lot of Biblical names "make no sense" in Hebrew. Take the name Abraham , for instance. That name makes not a lick of sense in Hebrew. And Jesus was supposed to be called Immanuel , so how does that make sense? That makes no sense at all. The authors of the Hebrew Bible and the Greek New Testament too, for that matter all produced texts that were of such baffling quality that it's beyond obvious that they worked within schools and were not the hermits that folklore makes them out to be.

Biblical names, in turn, rarely describe one individual human being but always entities like social movements, scientific or technological specialties, or schools of thought with specific outlooks or insights. The name Abraham, to give another example, does not belong to one flesh and blood man, but rather the beginning of international trade, which honed local languages, opened people up for other points of view, lubricated the exchange of ideas and knowledge, did wonders for the development of script and finally the alphabet and ultimately allowed mankind to emerge from primitivity and embrace the formal Word of God.

The name Adam, to top the list, does not belong to one flesh and blood human man, but rather personifies the one thing that applies to all living creatures namely the fall; see Romans Adam's wife Eve was called the "mother of all life. Eve is what we moderns call the biosphere. Having considered all this, some readers might sense a creeping suspicion that the authors of some of the most celebrated literary works mankind has ever produced had a kind of sense of things that we moderns have no idea of.

As if they were Mozart and we are tone deaf. As lamented by many, the name Habakkuk does not immediately resemble any word in the Hebrew Bible. This might be because it's a word so rare and specific that no author used it, although anybody in the original audience would have recognized it there are doubtlessly many of such words and terms, just as there are many English words not ever used by Shakespeare.

But the name Habakkuk is also endowed with a rather peculiar structure, as it consists of five letters whereas most Hebrew words are three letters long. Names are often longer than three letters but most commonly consists of a three-letter word combined with a theonym -el, -yah, -baal, -ab, -ah, -zur and so on. Habakkuk does not contain any known name of any deity. Our name may simply be a transliteration of a foreign word, but Hebrew scribes allowed enormous margins and often "transliterated" foreign words so creatively that their original was barely recognizable.

Particularly the names of Assyrian and Babylonian royalty were fair game hence the name Nabu-kudurri-usur became Nebuchadnezzar , Hammurabi became Amraphel , and Marduk-apal-iddina became Berodach-baladan.

The Book of Habakkuk was produced in a time when the Assyrians dominated the world, and they would have recognized this work as an act of high treason the apostle Paul would have the same problem during the Roman occupation; see our article on the name Philemon for more on this. Contrary to modern convention, folks in antiquity were by no means compelled to stick to their birth name and could change their name to accord to their heroic deeds or slant of thought, and that makes Habakkuk almost certainly a pseudonym.

The author of Habakkuk almost certainly operated within a school or tradition and the mere popularity and longevity of this work demonstrates that it was very well received, copied profusely and sent to communities whose readers doubtlessly knew or knew of the author.

That means that the name Habakkuk is almost certainly synthetic deliberately crafted and thus a manifestation of a literary genre that we moderns are unfamiliar with: a one-word mini-poem whose elements are condensed and compressed into a unique term like a musical cord or abstract painting.

Ancient scholars have pointed out that our name Habakkuk bears a striking resemblance to the Akkadian word khabbaququ or more modern transliterations: habbaquku or habbaququ , the Assyrian word hambaququ , and the Arabic word hubuqbuq , which all describe a garden herb of the Lamiaceae family, probably mint says R. The author of Habakkuk wrote just prior to the exile, and basil, as everybody in Habakkuk's time knew, is an herb that loses its flavor quickly after being harvested and has to be added to the final dish at the last possible moment.

Similarly, the Chaldean hordes which Habakkuk envisioned to overrun Judah "mock at kings and rulers are a laughing matter to them" Habakkuk Hindus venerate basil for much the opposite reason and an India -specific kind is generously dubbed "holy basil".

Basil has the qualities that every king hopes for, which is how basil got its name: the "royal" herb. It was probably the word that more generally described a flower bulb or bud, and may have inspired the turban and early crowns.

And that might help to explain how basil obtained its royal status in the Greek world:. Reverence for flowers may have inspired the turban. What plant this word might have described is unclear, but it's the one that provided shade for Jonah as he made himself comfortable to view the destruction of Nineveh , the capital of Assyria Jonah Of course basil isn't big enough for a man to shelter under, but the story of Jonah may not be a literal report, mostly since realism and journalism didn't exist back then, and may rather be a playful reflection on the balance of power at the time, and particularly the balance of power of administration and thus information technologies rather than merely political or military power.

The Phoenicians with whom Solomon built the temple of YHWH in Jerusalem were proverbially known for their purple production and made their famous purple dye from a sea snail called Murex in Latin :. It may be that these words are linked to the creature called Murex murex, muricis , from which the Phoenicians made their signature purple dye.

The Phoenicians the co-builders of the temple of YHWH in Jerusalem were strongly associated with the palm tree, and trees in the Bible almost invariably refer to systems of government.

The palm tree is unlike the oak in that it has no branches, but a stiff trunk and a broad crown of huge leaves that all sprout from the same head. Like Eve and the "Virgin" of whom Isaiah spoke so hopeful see our article on the name Mary for more on this , women in the Bible often represent collectives of people, and a governing female called Deborah who is seated under a palm tree Judges may in fact describe a senatorial body made up from successful merchants who understand how economy and thus society works.

This causes the thing to become "real" in the mind of whoever understands this word, name or definition, and this in turn explains why all of creation was spoken into being, and Man in turn "named" all the animals by their name and finally his Wife by hers Genesis This principle sits at the base of nominal reasoning and thus human awareness and ultimately Information Technology. It also means "thing" since the naming of a thing causes the experienced reality of the thing.

All thus created "things" together form the whole of experienceable reality, which in turn is called the Word of God. In nature this occurs via the Weak Nuclear Force. The ability of unstable compounds to break apart sits at the heart of all progress and thus all reality.

Figuratively this word obviously refers to some specific Holy Book from which a community feeds the books of the Bible originated as separate works, with their separate adherers. And anybody serious about the quest for true insight needs to leave the culture or religion of his heritage behind and spend a stint in the uncharted wild. All major players in the Bible did so. Contrary to oaks and palms, the plants mostly associated with the gospel are strikingly unimposing.

A living faith may be as small as a seed, as long as it is indeed a complete seed and contains the wholly complete genome of an entire orchard and only needs time, water and a plot to root in. But strikingly, a single mature faith that comes from its tiny seed grows into a mustard "tree" Matthew , which is little more than a handsome shrub, in which only relatively small birds can nest.

The name Jonah, it should be noted, means dove, which is a tiny pigeon. This word Christ which is Greek for the Hebrew word Messiah and means the same, namely Anointed One was never reserved for Jesus the Nazarene but applies to every king, priest and prophet hence a "kingdom of priests" is a "kingdom of christs"; Exodus An important element of the good news of the gospel is that Jesus will end all human government 1 Corinthians , Ephesians and when he takes the government upon his shoulders Isaiah this government will come from every person's personal knowledge of the laws of nature and thus of the Creator Galatians Hence a perfect society is not like a massive tree but rather like a vine Isaiah , John Despite the reservations of many a modern commentator, a Hebrew audience and particularly an audience that was neither fluent in Assyrian or Arabic botany terms nor was swayed by any of the motivations that would 1, years later drive the Masoretes into adding diacritic symbols to the texts would have recognized in the name Habakkuk two rather obvious elements.

This verb is much less dynamic and emotional than the previous and emphasizes the search for prolonged collective strength or shelter.

Have I turned away aliens or the needy from my table? Perhaps the link with the previous was accidental but perhaps the erratic flight of the gnat reminded observers of vainly criss-crossing an emptied land in search of something that was no longer there. Or perhaps the gnat was proverbial for something that required careful straining see Matthew The name Habakkuk positively teems with meaning.

It refers to Basil , the royal herb venerated for repelling insects with its pleasant smell to the human nose , and with that to the important olfactory aspects of Jewish tradition and specifically the fragrant anointing oil that made the tabernacle a national beacon of pleasant smells Exodus The tabernacle is where the Creator met his people like a husband would his bride, which is how the Bride of the Song of Solomon implored the north wind to make her "garden" breathe out fragrance, and let its spices be wafted abroad Song of Solomon In Jewish tradition, the bed where a marriage was first consumed was sprinkled with myrrh, so that the whole area became filled with the scent of love and procreation.

This explains why Nicodemus hauled a whopping liters of it to the burial of Jesus, enough to make the whole of Jerusalem thunder with the joy of proliferation John ; early Roman commentators imaged that the implied "custom of the Jews" had to do with embalming for burial, which was a rather silly error soon rectified by better informed scholars.

Through the prophet Ezekiel YHWH said, "As a soothing aroma I will accept you when I bring you out from the peoples and gather you from the lands where you are scattered; and I will prove Myself holy among you in the sight of the nations" Ezekiel And later Paul wrote, "But thanks be to God, who always leads us in triumph in Christ, and manifests through us the sweet aroma of the knowledge of Him in every place" 2 Corinthians The knowledge of Him is what we moderns call science 1 Kings , Romans , 1 Thessalonians , which is why YHWH is the God of the whole of mankind Habakkuk and also why the Jews win so many Nobel prizes.

The ancient Hebrews realized that the world is not governed by warring gods and roving spirits, as the pagans demanded, but rather by a singular and unified natural law Deuteronomy Jesus famously condensed the whole law and the prophets into: "Treat others the way you want to be treated" Matthew , and this is commonly explained to prelude the generous attentions you will befall on the sheer merit of you kind benevolence, but that is not necessarily what is implied.

What is implied is that a you are under divine orders to analyze what you want and convey that to others by how you treat them, and b someone who is truly other cannot be dealt with out of experience or empirical knowledge but must instead be analyzed through dry and detached theory. Like buying an album for someone who's into music you find absolute garbage, or helping a friend avoid a trigger to a weakness that you find laughable, or looking out for a partner for someone whose sexual appetites are unimaginable to you.

When you cannot possibly relate to someone's concerns, your only chance of being useful comes from an analytic review of available facts and a calculated extrapolation thereof. A pin prick will remain a pin prick unless it expands into the unknown, and as any conscious creature knows, theory always precedes reality Habakkuk The Hindus like to believe that the Creator dreamt the universe into existence, but the Jews insist that He consciously spoke it into being.

The celebrated Golden Rule additionally implies that God didn't merely spoke but rather theorized the unprecedented universe into being.

Just after the beginning, the universe was void and formless, but the Creator theorized natural law into existence and along with natural law came the nature it described. Or as the ancient Hebrews put it: "The eternal God is a dwelling place, and underneath are the everlasting arms" Deuteronomy , Habakkuk The ancients understood that creation rests upon the everlasting arms of theory.

It likewise reminds of the sins of Adam that would finally be extracted from his bosom so that he and his offspring could live forever Romans , Ephesians It reminds of the cup that Jesus feared to empty Matthew , which early commentators mistook for Jesus' fear of his own death. This is a silly mistake, of course, since Jesus' life was always indestructible and no one but himself had any say-so over it John John the Revelator saw the souls of the slain under the altar, who cried out: "How long O Lord, holy and true, will you refrain from judging and avenging our blood on those who dwell on the earth?

The Creator answered through the prophet Isaiah: "For the sake of My name I delay My wrath, and for My praise I restrain it for you, in order not to cut you off" Isaiah Jesus didn't fear his own death but other people's death. The greatest burden of an autonomous and sovereign person is not merely the responsibility for one's own life and actions but rather the cruel clarity of unredeemable worthlessness in others. The divine Son of God can heal and teach until the entire capacity of the law is exhausted, but he cannot make a worthless thing useful beyond the range of application of natural law.

Omnipotence isn't relevant when the very existence of reality depends on fidelity to a set of rules. Just like the Word of God could not have been received by mankind if the ancients hadn't painstakingly developed script, so can no one attain reality when the laws that describe reality can't incorporate you anywhere.

Jesus had nothing to fear but having to judge between the living and the dead. He feared for the souls of fools Psalm , , Isaiah , Habakkuk , Luke Habakkuk meaning Habakkuk in Biblical Hebrew. Excerpted from: Abarim Publications' Biblical Dictionary.

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