This Sunday takes precedence over the three Holy Days which follow Christmas Day. As necessary, the observance of one, two, or all three of them, is postponed one day. and you shall be called by a new name that the mouth of the Lord will give. But when he heard that Archelaus was ruling over Judea in place of his father Herod, he was afraid to go there. And after being warned in a dream, he went away to the district of Galilee. There he made his home in a town called Nazareth, so that what had been spoken through the prophets might be fulfilled, "He will be called a Nazorean.".
The Sunday after Christmas and or the first of the year is a little awkward. From food comas, family visiting, reasons vary for missing church. Besides this, the Sunday after Christmas has other interesting characteristics.
And, there are some things worth our attention. The challenge with holidays is availability of a full team compliment. There are usually fewer staff and how to make a paper gun pistol step by step to help with service. Smaller worship band etc. The experience often seems stripped down. Should we have a service or gathering?
What should it look like? To do an acoustic set of songs? Find hymnals? It can never be an afterthought. Some people decide to come to church because of the experience they had at the Christmas or Easter service. Is there a follow-on from Christmas? Had you prepared invitations to your next Alpha. Be what is the sunday after christmas called about anything and everything you do. The gospel still needs to be preached. People can still have meaningful fellowship, worship and teaching.
Pray for people to hear God. Do the best you can with what you have? Your email address will not be published. Save my name, email, and website in this browser for the next time I comment. In The End Pray for people to hear God.
The size of the crowd should never determine the size of our service and heart-posture. Your thoughts on the Sunday after Christmas? Like this: Like Loading Enjoy some more ChurchMag:.
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Dec 29, · The Sunday after Christmas and or the first of the year is a little awkward. Few people show up for ‘usual’ gathering. From food comas, family visiting, reasons vary for missing church. Sometimes that’s a good thing. Families spending time with those they . First Sunday after Christmas, Year B. There is an inevitable let down after Christmas. This is December 27, only two days after the day that most are still digesting. The other phenomenon that normally occurs at this time is that folks are starting to depart; families are returning home; people are going back to work. First Sunday after Christmas, Year B. There is an inevitable let down after Christmas. This is December 27, only two days after the day that most are still digesting. Great God, Your Love Has Called Us Here 87 Great Is the Lord Halle, Halle, Halleluja Holy God, Sometimes Our Only Response (Psalm ) How Great Thou Art
There is an inevitable let down after Christmas. This is December 27, only two days after the day that most are still digesting. The other phenomenon that normally occurs at this time is that folks are starting to depart; families are returning home; people are going back to work. That may all be different now, even as we will still be recovering or enduring the pandemic.
But there is still a shift in thinking, in focus, in direction in these Christmastide worship experiences. That is why we chose to continue the series through the Sundays after Christmas. It is hoped that if there were folks who appeared during the peak of the Christmas season, that you are holding on to them, or at least making sure they know that the welcome continues.
This is not the time to shift to taking for granted those who may be new to the fellowship. The hospitality teams or the hosts appointed or natural need to be on the lookout for those who might still be new. It is not the time to overwhelm newcomers; however, but to begin to work on the connections.
Evidence suggests that folks stay because they find a relationship within the community they have attended. Who is reaching out to welcome? Who is gathering them under their wing? Who is showing them around or accompanying them to worship and other events in the life of the church? This kind of hospitality is harder if worship is online only, but connections can still be made. How do you enjoy your company in worship? First of all, you make them feel at ease. That means that you explain everything that you do.
Secondly, find out something about newcomers, but not by putting them on the spot in a large group setting. That can be intimidating for people familiar with the space. Instead, find someone who can approach them and engage them in conversation about themselves.
Most people like talking about themselves in a safe environment with someone who seems genuinely interested in them. They can also introduce the new folk to pastors or other leaders who might continue the conversation. We know everyone, and everyone knows what to do and where to go.
That may be true, but it is still worth practicing how to include guests and shape the service to first timers, so that they feel comfortable. Help everyone see the reasons behind the different movements of the worship order. Enjoying the company means also celebrating the Christ among us.
As the chief guest who is also the host, let our worship be full of celebration of that presence. Let the prayers acknowledge the Christ born among us; let our songs be not just about the baby, but about the call to go and tell the story. Isaiah tells us to celebrate the new spring that has been planted in us yes it is the dead of winter, but the new life of spring is not far off. He tells us to rejoice in the new clothes of righteousness.
Maybe you could ask everyone to wear something new, if they received a gift of clothes for Christmas, as a sign of this celebration. Above all, Isaiah tells us we cannot keep silent. Let there be shouts and songs of joy, face to face or online. For those joining online, ask for a recorded shout to be played during worship, everyone checking in as we celebrate the new life among us.
His PhD is from University of Edinburgh in preaching and media. He has taught preaching in seminary and conference settings for more than 20 years. Subscribe Store About Contact Us.
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